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Albanian Kadare Wins Booker International Prize

Albania's Kadare Wins Booker International Prize

03/06/2005

Albanian poet and novelist Ismail Kadare has won the first ever Booker International Prize. Kadare says it is proof that the Balkans are not only about war, conflict and ethnic cleansing. World opinon, he said, will now realise the region can be the source of other kinds of news.

(AP, The Guardian, The Scotsman, AlbanianBulletin.com - 03/06/05; BBC, The Man Booker International Prize 2005 Web Site - 02/06/05)

Kadare said he hopes the world would now change its view of the Balkans and realise that it "can also give rise to other kinds of news and be the home of other kinds of achievement, in the field of the arts, literature and civilisation".

Albania's best-known novelist and poet, Ismail Kadare, won the inaugural Booker International Prize 2005 on Thursday (2 June). He was chosen from among a host of prominant writers, including John Updike, Gabriel Garcia Marquez, Saul Bellow, Gunter Grass and Muriel Spark.

"Ismail Kadare is a writer who maps a whole culture -- its history, its passion, its folklore, its politics, its disasters," John Carey, chairman of the three-member panel of judges, said in a statement posted on the award's Web site Thursday.

The idea for the international award came after criticism that the Booker Prize -- one of the most prestigious in contemporary literature -- was open only to British and Commonwealth authors. The International Booker will be awarded once every two years to a living author of fiction whose works are either published originally in English or available in translation.

"I was astonished when the call came," the British daily The Guardian quoted Kadare, 69, as saying Thursday in Paris, where he sought political asylum in 1990. "The shortlist alone made up an extraordinary literary family."

Kadare, whose works have been translated in more than 40 countries, is best known for his first novel, "The General of the Dead Army" (1963). Other titles translated in English include "The Three Arched Bridge", "Chronicle in Stone", "Durontine",  "The File on H", "The Concert" and "The Palace of Dreams".

"I feel deeply honoured by the award," Kadare said. "I am a writer from the Balkan Fringe, a part of Europe which has long been notorious exclusively for news of human wickedness -- armed conflicts, civil wars, ethnic cleansing, and so on."

He said he hopes that Europe and the world would now change their views of the region and realise that it "can also give rise to other kinds of news and be the home of other kinds of achievement, in the field of the arts, literature and civilisation".

Kadare will be awarded the equivalent of nearly 89,000 euros and a trophy at a ceremony in Edinburgh on 27 June. In accordance with the rules, he will choose a translator or translators to receive an additional prize of 22,000 euros.

Kadare was born in 1936 in the southern town of Gjirokaster. Initially a journalist and poet, he became critical of Enver Hoxha's repressive Stalinist regimes.

"The only act of resistance possible in a classic Stalinist regime was to write -- or you could go to a meeting and say something very courageous, and then be shot," The Guardian quoted Kadare as saying. "I was very lucky to be able to publish from time to time. A lot of writers were simply crushed."

The fact that six of his works were banned proved counterproductive for Albania's communist regime, "because all those people who had already read them started studying them seriously to see just why they were so subversive," he also told the British daily. "So book bans actually played a big role in the emancipation of the country."



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£9.99 sim

Romancieri dhe poeti mė i njohur shqiptar Ismail Kadare fitoi tė enjten (2 qershor) ēmimin ndėrkombėtar inagurues Buker. Ai u pėrzgjodh midis njė grupi shkrimtarėsh tė shquar duke pėrfshirė Xhon Apdajk, Gabriel Garcia Markez, Sol Bellou, Gynter Gras dhe Muriel Spark.

"Ismail Kadare ėshtė njė shkrimtar qė shėnon njė kulturė tė tėrė, historinė e saj, pasionin, folklorin, politikat e saj dhe fatkeqėsitė e saj," tha nė njė deklaratė postuar tė enjten nė uebsajtin e ēmimit, kryetari i panelit prej tre anėtarėsh tė jurisė, Xhon Keri.

Idea pėr ēmimin ndėrkombėtar erdhi pas kritikave qė ēmimi Buker, njė nga mė me emėr nė letėrsinė bashkėkohore, ishte i hapur vetėm pėr autorėt britanikė apo tė Komonuelthit. Buker Ndėrkombėtar do t'i jepet njė herė nė dy vjet njė autori tė gjallė tė letėrsisė artistike veprat e tė cilit janė ose tė shkruara origjinalisht nė anglisht ose janė tė pėrkthyera nė kėtė gjuhė.

"Unė u habita kur erdhi telefonata," e pėrditėshmja britanike The Guardian citon Kadarenė, 69 vjeē, tė thoshte tė enjten nė Paris, ku ai kėrkoi strehim politik nė 1990. "Vetėm lista e pjesėmarrėsve bėn njė familje tė jashtzakonshme letrare."

Kadare, veprat e tė cilit janė pėrkthyer nė mė shumė se 40 vende, ėshtė i njohur mė sė shumti pėr romanin e tij "Gjenerali i ushtrisė sė vdekur" (1963). Tė tjera tituj tė pėrkthyera nė anglisht pėrfshijnė "Ura me tre harqe" , "Kronikė nė gur" "Doruntina", "Dosja H", "Koncerti" dhe "Pallati i ėndrrave".

"NdjehemI thellėsisht i nderuar nga ky ēmim," tha Kadareja. "Unė jam njė shkrimtar nga skaji i Ballkanit, njė pjesė e Evropės qė ka qenė e njohur pėr njė kohė tė gjatė veēanėrisht pėr lajme tė mbrapėshtisė njerėzore, konflikte tė armatosura, luftra civile, spastrime etnike e me rradhė."

Ai tha se shpreson se Evropa dhe bota do tė ndryshojnė tani pikpamjet e tyre mbi rajonin dhe do tė kuptojnė se ai "mund tė japė gjithashtu tė tjera lloj lajmesh dhe tė jetė strehė e tė tjera lloj arritjesh nė fushėn e artit, letėrsisė dhe qytetėrimit."

Kadare do tė nderohet me ekuivalentin e rreth 89,000 eurove dhe njė trofe nė njė ceremoni nė Edinburg nė 27 qershor. Nė pėrputhje me rregullat, ai do tė zgjedhė njė pėrkthyes apo disa pėrkthyes pėr tė marrė njė ēmim shtesė prej 22,000 eurosh.

Kadare ka lindur nė 1936 nė qytetin jugor tė Gjirokastrės. Fillimisht gazetar e poet, ai u bė kritik ndaj regjimeve shtypėse, staliniste tė Enver Hoxhės.

"I vetmi akt i mundshėm rezistence nė njė regjim klasik stalinist ishte tė shkruaje, ose mund tė dilje nė njė meting dhe tė thoshe diēka tepėr kurajoze e pastaj tė pushkatoheshe," The Guardian citonte Kadarenė tė thoshte. "Unė qeshė shumė me fat tė botoja kohė pas kohe. Mjaft shkrimtarė thjeshtė u shkatėrruan."

Fakti qė gjashtė nga veprat e tij qenė ndaluar u provuan jo produktive pėr regjimin komunist tė Shqipėrisė," sepse tė gjithė ata njerėz qė tashmė i kishin lexuar ato filluan t'i studjojnė pėr tė parė tamam se pse ato qenė sabotuese," i tha ai gjithashtu tė pėrditėshmes angleze. "Kėshtu ndalimi i librave luajti nė tė vėrtetė njė rol tė madh nė emancipimin e vendit."

Mother Teresa
Mother Teresa's Biography

Mother Teresa was born August 27, 1910, in Skopje, Macedonia, as Gonxhe Bojaxhiu from Albanian parents Nikollė and Drandafille Bojaxhiu.

Her father was a successful and well known contractor, her mother was a housewife.She was the youngest of three children.

Mother Teresa's family was a devoted catholic family, they prayed every evening and went to church almost everyday.
It was her family's generosity, care for the poor and the less fortunate that made a great impact on young Mother Teresa's life.

By age 12, she had made up her mind, she realized that her vocation was aiding the poor.
She decides to become a nun, travels to Dublin, Ireland, to join the Sisters of Loretto.
After about a year in Ireland, she leaves to join the Loretto convent in the northeast Indian city of Darjeeling, where she spent 17 years teaching and being principal of St.Mary's high school in Calcutta.


In 1946, her life changed forever.

While riding a train to the mountain town of Darjeeling to recover from suspected tuberculosis, on the 10th of September she said she received a calling from God "to serve him among the poorest of the poor."
Less then a year later she gets permission from to leave her order and moves to Calcutta's slums to set up her first school.
"Sister Agnes" who was a former student, becomes Mother Teresa's first follower.

Others soon follow, and papal approval arrives to create a religious order of nuns called the Missionaries of Charity.
The foundation is celebrated Oct. 7 1950, the feast of the Holy Rosary.
To identify herself with the poor she chooses a plain white sari with a blue border and a simple cross pinned to her left shoulder.

Their mission is as she would say hen she accepted the Nobel Peace prize: "to care for the hungry, the naked, the homeless, the crippled, the blind, the lepers, all those people who feel unwanted, unloved, uncared for throughout society, people that have become a burden to the society and are shunned by everyone."

Mother Teresa on Family Values and Abortion
The National Prayer Breakfast, Washington, DC, February 5, 1994

On the last day, Jesus will say to those on His right hand, "Come, enter the Kingdom. For I was hungry and you gave me food, I was thirsty and you gave me drink, I was sick and you visited me."

Then Jesus will turn to those on His left hand and say, "Depart from me because I was hungry and you did not feed me, I was thirsty and you did not give me to drink, I was sick and you did not visit me."
These will ask Him, "When did we see You hungry, or thirsty or sick and did not come to Your help?" And Jesus will answer them, "Whatever you neglected to do unto one of these least of these, you neglected to do unto Me!"

As we have gathered here to pray together, I think it will be beautiful if we begin with a prayer that expresses very well what Jesus wants us to do for the least. St. Francis of Assisi understood very well these words of Jesus and His life is very well expressed by a prayer.

And this prayer, which we say every day after Holy Communion, always surprises me very much, because it is very fitting for each one of us.
And I always wonder whether 800 years ago when St. Francis lived, they had the same difficulties that we have today. I think that some of you already have this prayer of peace - so we will pray it together.

Let us thank God for the opportunity He has given us today to have come here to pray together. We have come here especially to pray for peace, joy and love. We are reminded that Jesus came to bring the good news to the poor.


He had told us what is that good news when He said: "My peace I leave with you, My peace I give unto you." He came not to give the peace of the world which is only that we don't bother each other. He came to give the peace of heart which comes from loving - from doing good to others.

And God loved the world so much that He gave His son - it was a giving.
God gave His son to the Virgin Mary, and what did she do with Him? As soon as Jesus came into Mary's life, immediately she went in haste to give that good news.

And as she came into the house of her cousin, Elizabeth, Scripture tells us that the unborn child - the child in the womb of Elizabeth - leapt with joy.
While still in the womb of Mary - Jesus brought peace to John the Baptist who leapt for joy in the womb of Elizabeth.

And as if that were not enough, as if it were not enough that God the Son should become one of us and bring peace and joy while still in the womb of Mary, Jesus also died on the Cross to show that greater love.

He died for you and for me, and for the leper and for that man dying of hunger and that naked person lying in the street, no only of Calcutta, but of Africa, and everywhere.
Our Sisters serve these poor people in 105 countries throughout the world.

Jesus insisted that we love one another as He loves each one of us. Jesus gave His life to love us and He tells us that we also
have to give whatever it takes to do good to one another.
And in the Gospel Jesus says very clearly: "Love as I have loved you."

Jesus died on the Cross because that is what it took for Him to do good to us - to save us from our selfishness in sin. He gave up everything to do the Father's will - to show us that we too must be willing to give up everything to do God's will - to love one another as He loves each of us.

If we are not willing to give whatever it takes to do good to one another, sin is still in us.
That is why we too must give to each other until it hurts.

It is not enough for us to say: "I love God," but I also have to love my neighbor. St. John says that you are a liar if you say you love God and you don't love your neighbor.
How can you love God whom you do not see, if you do not love your neighbor whom you see, whom you touch, with whom you live? And so it is very important for us to realize that love, to be
true, has to hurt.

I must be willing to give whatever it takes not to harm other people and, in fact, to do good to them.
This requires that I be willing to give until it hurts. Otherwise, there is not true love in me and I bring injustice, not peace, to those around me.

It hurt Jesus to love us. We have been created in His image for greater things, to love and to be loved. We must "put on Christ" as Scripture tells us. And so, we have been created to love as He loves us.
Jesus makes Himself the hungry one, the naked one, the homeless one, the unwanted one, and He says, "You did it to Me."

On the last day He will say to those on His right, "whatever you did to the least of these, you did to Me, and He will also say to those on His left, whatever you neglected to do for the least of these, you neglected to do it for Me."

When He was dying on the Cross, Jesus said, "I thirst." Jesus is thirsting for our love, and this is the thirst of everyone, poor and rich alike. We all thirst for the love of others, that they go out of their way to avoid harming us and
to do good to us. This is the meaning of true love, to give until it hurts.

I can never forget the experience I had in visiting a home where they kept all these old parents of sons and daughters who had just put them into an institution and forgotten them - maybe.
I saw that in that home these old people had everything - good food, comfortable place, television, everything, but everyone was looking toward the door. And I did not see a single one with a smile on the face.

I turned to Sister and I asked: "Why do these people who have every comfort here, why are they all looking toward the door? Why are they not smiling?"

I am so used to seeing the smiles on our people, even the dying ones smile.
And Sister said: "This is the way it is nearly everyday. They are expecting, they are hoping that a son or daughter will come to visit them. They are hurt because they are forgotten." And see, this neglect to love brings spiritual poverty.
Maybe in our own family we have somebody who is feeling lonely,
who is feeling sick, who is feeling worried. Are we there? Are we willing to give until it hurts in order to be with our families, or do we put our own interests first?

These are the questions we must ask ourselves, especially as we begin this year of the family.
We must remember that love begins at home and we must also remember that 'the future of humanity passes through the family.'

I was surprised in the West to see so many young boys and girls given to drugs. And I tried to find out why. Why is it like that, when those in the West have so many more things than those in the East?
And the answer was: 'Because there is no one in the family to receive them.'

Our children depend on us for everything - their health, their nutrition, their security, their coming to know and love God. For all of this, they look to us with trust, hope and expectation.
But often father and mother are so busy they have no time for their children, or perhaps they are not even married or have given up on their marriage.

So their children go to the streets and get involved in drugs or other things. We are talking of love of the child, which is were love and peace must begin.
These are the things that break peace.

But I feel that the greatest destroyer of peace today is abortion, because it is a war against the child, a direct killing of the innocent child, murder by the mother herself.
And if we accept that a mother can kill even her own child, how can we tell other people not to kill one another? How do we persuade a woman not to have an abortion?
As always, we must persuade her with love and we remind ourselves that love means to be willing to give until it hurts.
Jesus gave even His life to love us. So, the mother who is thinking of
abortion, should be helped to love, that is, to give until it hurts her plans, or her free time, to respect the life of her child. The father of that child, whoever he is, must also give until it hurts.

By abortion, the mother does not learn to love, but kills even her own child to solve her problems. And, by abortion, that father is told that he does not have to take any responsibility at all for the child he has brought into the world.

The father is likely to put other women into the same trouble. So
abortion just leads to more abortion. Any country that accepts abortion is not teaching its people to love, but to use any violence to get what they want.
This is why the greatest destroyer of love and peace is abortion.

Many people are very, very concerned with the children of India, with the children of Africa where quite a few die of hunger, and so on. Many people are also concerned about all the violence in this great country of the United States.

These concerns are very good. But often these same people are not
concerned with the millions who are being killed by the deliberate decision of their own mothers.
And this is what is the greatest destroyer of peace today - abortion which brings people to such blindness.

And for this I appeal in India and I appeal everywhere - "Let us bring the child back." The child is God's gift to the family. Each child is created in the special image and likeness of God for greater things - to love and to be loved.
In this year of the family we must bring the child back to the center
of our care and concern. This is the only way that our world can survive because our children are the only hope for the future. As older people are called to God, only their children can take their places.

But what does God say to us? He says: "Even if a mother could forget her child, I will not forget you. I have carved you in the palm of my hand." We are carved in the palm of His hand; that unborn child has been carved in the hand of God from conception and is called by God to love and to be loved, not only now in this life, but forever. God can never forget us.

I will tell you something beautiful. We are fighting abortion by adoption - by care of the mother and adoption for her baby. We have saved thousands of lives.
We have sent word to the clinics, to the hospitals and police stations:"Please don't destroy the child; we will take the child." So we always have someone tell the mothers in trouble: "Come, we will take care of you, we will get a home for your child."

And we have a tremendous demand from couples who cannot have a child - but I never give a child to a couple who have done something not to have a child. Jesus said, "Anyone who receives a child in my name, receives me." By adopting a child, these couples receive Jesus but, by aborting a child, a couple refuses to receive Jesus.

Please don't kill the child. I want the child. Please give me the child. I am willing to accept any child who would be aborted and to give that child to a married couple who will love the child and be loved by the child.
From our children's home in Calcutta alone, we have saved over 3000 children from abortion. These children have brought such love and joy to their adopting parents and have grown up so full of love and joy.

I know that couples have to plan their family and for that there is natural family planning. The way to plan the family is natural family planning, not contraception. In destroying the power of giving life, through contraception, a husband or wife is doing something to self.
This turns the attention to self and so it destroys the gifts of love in him or her.

In loving, the husband and wife must turn the attention to each other as happens in natural family planning, and not to self, as happens in contraception. Once that living love is destroyed by contraception, abortion follows very easily.

I also know that there are great problems in the world - that many spouses do not love each other enough to practice natural family planning. We cannot solve all the problems in the world, but let us never bring in the worst problem of all, and that is to destroy love.
And this is what happens when we tell people to practice contraception and abortion.

The poor are very great people. They can teach us so many beautiful things. Once one of them came to thank us for teaching her natural family planning and said: "You people who have practiced chastity, you are the best people to teach us natural family planning because it is nothing more than self-control out of love for each other."

And what this poor person said is very true. These poor people maybe have nothing to eat, maybe they have not a home to live in, but they can still be great people when they are spiritually rich.

When I pick up a person from the street, hungry, I give him a plate of rice, a piece of bread. But a person who is shut out, who feels unwanted, unloved, terrified, the person who has been thrown out of society - that spiritual poverty is much harder to overcome.
And abortion, which often follows from contraception, brings a people to be spiritually poor, and that is the worst poverty and the most difficult to overcome.

Those who are materially poor can be very wonderful people. One evening we went out and we picked up four people from the street. And one of them was in a most terrible condition.
I told the Sisters: "You take care of the other three; I will take care of the one who looks worse." So I did for her all that my love can do. I put her in bed, and there was such a beautiful smile on her face. She took hold of my hand, as she said one word only:
"thank you" - and she died.

I could not help but examine my conscience before her. And I asked:
"What would I say if I were in her place?" And my answer was very
simple. I would have tried to draw a little attention to myself. I would have said: "I am hungry, I am dying, I am cold, I am in pain," or something.
But she gave me much more - she gave me her grateful love. And she died with a smile on her face.
Then there was the man we picked up from the drain,
half eaten by worms and, after we had brought him to the home, he only said, "I have lived like an animal in the street, but I am going to die as an angel, loved and cared for."
Then, after we had removed all the worms from his body, all he said, with a big smile, was: "Sister, I am going home to God" - and he died. It was so wonderful to see the greatness of that man
who could speak like that without blaming anybody, without comparing anything. Like an angel - this is the greatness of people who are spiritually rich even when they are materially poor.

We are not social workers. We may be doing social work in the eyes of some people, but we must be contemplative in the heart of the world.
For we must bring that presence of God into your family, for the family that prays together, stays together. There is so much hatred, so much misery, and we with our prayer, with our sacrifice, are beginning at home.

Love begins at home, and it is not how much we do, but how much love we put into what we do.

If we are contemplative in the heart of the world with all its problems, these problems can never discourage us. We must always remember what God tells us in Scripture: "Even if a mother could forget the child in her womb" - something impossible, but even if she could forget - "I will never forget you."

And so here I am talking with you. I want you to find the poor here, right in your own home first.
And begin love there.
Be that good news to your own people first. And find out about your next-door neighbors. Do you know who they are?

I had the most extraordinary experience of love of neighbor with a Hindu family. A gentleman came to our house and said: "Mother Teresa, there is a family who have not eaten for so long. Do something."
So I took some rice and went there immediately. And I saw the children - their eyes shining with hunger.
I don't know if you have ever seen hunger. But I have seen it very
often.

And the mother of the family took the rice I gave her and went out.
When she came back, I asked her: "Where did you go? What did you do?"
And she gave me a very simple answer: "They are hungry also." What struck me was that she knew - and who are they? A Muslim family - and she knew.
I didn't bring any more rice that evening because I wanted them, Hindus and Muslims, to enjoy the joy of sharing.

But there were those children, radiating joy, sharing the joy and peace with their mother because she had the love to give until it hurts. And you see this is where love begins - at home in the family.

So, as the example of this family shows, God will never forget us and there is something you and I can always do. We can keep the joy of loving Jesus in our hearts, and share that joy with all we come in contact with.

Let us make that one point - that no child will be unwanted, unloved, uncared for, or killed and thrown away. And give until it hurts - with a smile.

Because I talk so much of giving with a smile, once a professor from the United States asked me: "Are you married?" And I said: "Yes, and I find it sometimes very difficult to smile at my spouse, Jesus, because He can be very demanding - sometimes." This is really something true.

And this is where love comes in - when it is demanding, and yet we can give it with joy.

One of the most demanding things for me is travelling everywhere - and with publicity. I have said to Jesus that if I don't go to heaven for anything else, I will be going to heaven for all the travelling with all the publicity, because it has purified me and sacrificed me and made me really ready to go to heaven.

If we remember that God loves us, and that we can love others as He loves us, then America can become a sign of peace for the world. From here, a sign of care for the weakest of the weak - the unborn child - must go out to the world.

If you become a burning light of justice and peace in the world,
then really you will be true to what the founders of this country stood for.
God bless you!

  James Belushi

Eliza Dushku  Eliza Dushka               Eda Zari     

Zari“s music is truly intoxicating and such a magnificent music. One still don't come anywhere close to describing how breathtaking this woman and this great group plays. Hearing them live, and the nearest description one can give is like being in a east european rhythmic earthquake and after it the voice and the music takes one to a very mystic music world. Eda Zari and her band plays on the edge of the believable and is probably what the angels & the devils listens to, when throwing a "party" .What a fantastic opening. Eda and her great international musicians has invested so much energy and imagination into finding different ways of presenting the tradition to a new generation, her role as a ambassador of the albanian culture in the world and as champion of Albanian song has often overshadowed her credentials as a performer of it."

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